Enniskillen Masonic Lodges |
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Freemasonry is the oldest and largest fraternity known. As is customary with any concept of thought, it has enjoyed times of great renown and prestige, and it has experienced times of adversity. Today, in the latter twentieth century, it remains a vibrant organization that is attracting adherents over all the civilized world. Over the years a great deal has been written and said concerning the Masonic Fraternity, much of it fact and much of it fiction. The fraternity is so old, and so many of its records have been lost or destroyed, or never written, that a vast amount of Masonic lore is admittedly legend. Although so many of the legends of Freemasonry tie in so perfectly with authenticated records that many accord the legends the status of fact, most Masonic historians take pains to distinguish between that which can be proven and that which cannot. It is perhaps inevitable that myths have arisen with respect to Freemasonry, some of them advanced by its supporters and others of them promoted by its detractors, and that the dissemination of these myths has produced confused conceptions of Freemasonry in the minds of those who have not troubled to avail themselves of the facts.
The Secrets of Freemasonry In the discussion of Masonry's secrets it is probably well, as was the case in the preceding chapter, to point out there are many mistaken assumptions arising from a lack of knowledge - a failure to inform oneself. The fraternity is often called a secret society. This, of course, implies that Masons conceal the fact of their membership, that they meet in secret, that their purposes are secret. Nothing could be more remote from the truth. Masonry is definitely not a secret society. Its members make no attempt to conceal their Masonic affiliation, often proudly wearing rings or other jewelry marking them as Masons. Meeting places are prominently located and clearly marked. Dates and times of meetings are often advertised in newspapers or posted on bulletin boards. The history, the teachings, and many records of the order are available in any good public library. The rules and regulations of Masonry are in print and no effort is made to lock them away from interested persons. Minutes are made of its meetings and are often studied by those who are not members. These practices are clearly not those of a secret society. Someone many years ago made the following statement: "Masonry is not a secret society, it is a society with secrets." Freemasonry does have some secrets it attempts to preserve. It has secret modes of recognition, which enable its members to quickly recognize each other as Masons upon their first meeting. The value of these secrets to members away from home is fairly obvious and it does not seem unnatural that the fraternity should wish to preserve them. And Masonry has its secret ritual, its mode of instructing new members in the three symbolic degrees. This ritual originated, in large part, with the old cathedral builders earlier mentioned and has been handed down over the centuries. Most of the secret rituals are based upon writings in the Holy Bible and the writings of other great philosophers, so they are secret only in their unique adaptation and presentation. This ritualistic mode of instruction has proven remarkably effective over the centuries and its use, being peculiar to Freemasonry, has kept the fraternity apart from those that would imitate it The lessons taught in the Masonic ritual are in no way secret, they may be obtained from many and various Masonic writings, available to all. These secrets, the modes of recognition and the modes of instruction, are the only secrets Masonry has. The man who might be thinking of making application for Masonic membership solely out of curiosity concerning the secrets of Masonry will be well advised to let his curiosity lead him down other and less demanding paths. Freemasonry And Religion Mention was made in the preceding chapter of the Masonic requirement respecting belief in a Supreme Being, and the requirement that the Holy Bible be present and open during lodge meetings. A discussion of Freemasonry and religion rather naturally follows. Freemasonry, while religious in nature, is not, does not profess to be, and does not wish to be, a religion. Nor does it promote any particular religion. So long as they meet the qualifications for membership, Masonry accepts men from every religious faith - Protestant, Jewish, Roman Catholic, and others. It does not bar any man because of his religious leanings, so long as he believes in a Supreme Being and so long as his beliefs are not characterized by that which is generally deemed morally unacceptable. Many ministers of many denominations are members of and ardent supporters of the Masonic Fraternity, and many ministers of the same denominations vehemently oppose Free masonry. This division of opinion also exists among lay members of the various religions. It has been found that religious opposition to Masonry almost always stems from a failure to properly inform oneself, such opposition usually arising from a mistaken belief that Masonry seeks to supplant religion. Members of the various religions who have become Masons almost never make religious objection to the fraternity, or to its teachings and practices. In fact, it is usually found that men become even stronger supporters of their churches after becoming Masons. To become and remain a Freemason a man must believe in a Supreme Being. His method of worshipping his Deity is none of Masonry's business. He will not, in a Masonic lodge, be permitted to urge his religious beliefs upon any other member, nor will any other member be allowed to promote his particular faith while in lodge. Even the discussion of various religions, or of any other topic liable to excite arguments or animosities, is forbidden in a Masonic lodge. Masonry openly urges each member to be faithful to and to participate in the religion of his choice. It studiously avoids any teaching or practice which could be remotely construed as supplanting any religion or which would conflict with the activities of any church. Members of a lodge frequently attend worship services as a group, as evidence of their support of religion, and these attendances are not restricted to any particular denomination/s. Finally, Freemasonry makes no attempt to save men's souls, or even to reform them; these functions it properly leaves to churches and religions. Masonry does not even want men whose souls need saving, or who are in need of reformation. It wants as members only those men who are already good, hoping and believing their Masonic association will further enrich their lives. It expects its members to conduct themselves in accordance with a strict moral code, and it feels the requirements of that moral code are not repugnant to the teachings of any religion or to the beliefs of any good man.
ARE YOU A MASON?
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| be a man, at least 21 years old | |||||
| Have belief in a Supreme Being (of any faith. No particular religion or faith is required or excluded. All are welcome.) | |||||
| You should be someone who does, or wants to learn to, enjoy the company of other men from all different social classes, faiths, backgrounds, races, countries, etc. Masonry is universal in its ideals. | |||||
| if you are a family man, Masonry considers that your family obligations come FIRST, so you must be sure that: | |||||
You have the time to participate (usually two or
three evenings/month at first for meetings and instruction, and then at least
one evening per month for meetings from then on -- often more if you get
involved in lodge activities.)
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To join all you have to do is ask a Mason:
| Preferably someone you know or at least who lives or works nearby, or... | |
| You can call the Grand Lodge. |
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